Holy Gospel and Apostle of 18 January 2020, Athanasiou & Cyril of Alexandria Patriarchs

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Gospel
MATTHEON 5: 14 – 19
Matthew. 5,14 Ye Este the Light of the world. no city can hide itself on a written mountain;

Matthew. 5,14 You, with your bright example and the words of the Gospel, are the spiritual light of humanity. Like a city built on a mountain, it cannot be hidden, so will your own life be suspect, whether you want it or not, in people's perception………

Matthew. 5,15 they do not light a lamp and see it under the lamp, but on the lamp, and it shines on everyone in the house.

Matthew. 5,15 And when people light a candle, they don't put him under the bin, but on the lampstand, so as to give light to all who are in the house.

Matthew. 5,16 so let your light shine before men, that they may see your good works and glorify your father in heaven.

Matthew. 5,16 So the light (which you took from me and is now yours) so let it shine before the people, that they may see your good works and glorify your heavenly Father, who has such virtuous children.

Matthew. 5,17 Do not think that he came to destroy the law or the prophets; he did not come to destroy, but you get paid.

Matthew. 5,17 Do not think that I have come to destroy the law of Moses or the teaching of the prophets. I did not come to catalyze these, but to observe them, to fulfill and complete them in a perfect law.

Matthew. 5,18 But I tell you, until heaven and earth pass away, For not one iota shall depart from the law until all is done.

Matthew. 5,18 For I solemnly assure you, that until heaven and earth exist, not one iota or one comma, will not be waived by the law, until the moment when everything will be verified and realized in my life and work.

Matthew. 5,19 whosoever shall break one of these least commandments and teach men thus, few will be called into the kingdom of heaven; whatever he does and teaches, This great man is called into the kingdom of heaven.

Matthew. 5,19 So he, who shall violate one of these commandments, that seem small and insignificant, and thus teach the people, we shall be called few in the kingdom of heaven. But he who will strive to keep all the commandments and teach the observance of them also to the people, he will be declared great in the kingdom of heaven.

Apostle
JEWS 13: 7 – 16
Hebrew. 13,7 Remember your abbots, who spoke the word of God to you, where revising the outcome of conversion imitate faith.

Hebrew. 13,7 Always remember your spiritual leaders and preceptors, who taught you the word of God. Bring to your mind and study with reverence the Godly end of their life and virtuous behavior and imitate the faith.

Hebrew. 13,8 Jesus Christ yesterday and today and forever.

Hebrew. 13,8 But if people come and go, Jesus Christ is the same yesterday and today and forever and ever, and his teaching is eternal and true. Hold her steady,

Hebrew. 13,9 Do not quote different and foreign teachers, for good grace will confirm the heart, they won't stink, where the walkers did not benefit.

Hebrew. 13,9 and do not allow yourselves to be led astray and misled by doctrines, foreign and different from the teaching of Christ.
Because it's good, constructive and safe, let the heart be fixed on the correct teaching by the grace of the Lord and not on the false teachings of the Jews, about clean and unclean foods, from which they benefited nothing, those who paid attention to the distinctions of these foods.

Hebrew. 13,10 we have an altar from which they eat; those who worship in the tabernacle have no power;

Hebrew. 13,10 We Christians, we have the most holy altar, the holy bank, upon which heavenly and inestimable food is listed, the body and blood of the Lord, from which altar those who still worship and serve God in the old tabernacle have no right to eat, (i.e. neither the priests and high priests of P. Testament).

Hebrew. 13,11 because the blood for sin is brought alive into the Holy of Holies through the high priest, their bodies are burnt outside the interment;

Hebrew. 13,11 This prohibition was not symbolically depicted in P. Testament. Because the bodies of those animals, who were sacrificed on the day of atonement and whose blood was brought by the high priest to the holy of holies, as a sin offering, they were not eaten by the priests, but they were entirely outside the camp of Israel.

Hebrew. 13,12 through Jesus, to sanctify the people with his own blood, outside the gate he suffered.

Hebrew. 13,12 That's why, according to this prophetic symbolism, and Jesus, to sanctify with his own blood the new people of grace he was crucified outside the gate of Jerusalem.

Hebrew. 13,13 they say we go out to him out of the interference bearing his reproach;

Hebrew. 13,13 Well, cutting off all ties to these old and symbolic provisions, let's come out to Christ out of the Jewish religion and mentality, and let us take upon ourselves the mockery and reproach, that Christ first endured for us.

Hebrew. 13,14 for we do not have a city where they lived, but we are looking for the future.

Hebrew. 13,14 Let us not cling to the old patterns and things in general of the world. Because we have no permanent homeland and residence here, but with interest and desire we seek to gain her hereafter and eternally, that is, the heavenly kingdom of the Lord.

Hebrew. 13,15 because of him, therefore, we offer a sacrifice of blood to God for everything, this is the fruit of lips that confess to his name.

Hebrew. 13,15 Through, Well, of our Lord, as high priest and mediator, let us always offer to God a sacrifice of praise and thanksgiving; that is, a sacrifice, which as a fruit and expression of warm gratitude and worship to God, will come from our lips, which will glorify his holy name.

Hebrew. 13,16 But do not be defiled by happiness and fellowship, for with such sacrifices God is pleased.

Hebrew. 13,16 Do not forget your charity and your duty to do the other sharers of the goods, that God gives you, because God is pleased at the cost of a sacrifice and not at the sacrifice of animals.
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Reverend Dorotheus II

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